MUNICH — The naming of a German as the infallible father of the Catholic Church was seen nearly four years ago as a remarkable moment in papal and world history.
Cardinal Joseph Ratzinger offered a poignant coda to 20th century memory. A son of Bavaria who grew up under Nazism and recognized the pain of the Holocaust was suddenly transformed into Pope Benedict XVI, the world’s most revered Christian.
Now doubts, fueled by a controversy that conjured up the past in his native Germany, are rattling Benedict’s reign.
Benedict lifted the excommunications in January of four breakaway bishops who boldly challenged fundamental Church reforms of the 1960s.
Sign Up and Save
Get six months of free digital access to the Bradenton Herald
The pope found out too late that he was redeeming, among others, an unrepentant Holocaust denier. Last week, the pontiff made deep amends to Jewish groups in face-to-face meetings with rabbis and community leaders, the most visible sign that the Vatican realized an error had become a public-relations folly.
Lorenz Wolf, legal counsel for the powerful Munich archdiocese, last week openly sighed when asked to explain the notorious rehabilitation of Bishop Richard Williamson. Wolf had no sure answers for how the pontiff was advised before he eased the excommunication.
“There’s an assumption that the Holy Father saw this all from the point of doctrine — the issue of excommunication — and didn’t see it in any other way,” Wolf said. “It is clear he did not know about Williamson” when he signed the order.
Usually, Wolf said, the Bishops’ Conference within the church is consulted on such serious matters. This time, Wolf said, the phone didn’t ring.
Would Wolf, who advises the Catholic Church in Germany on legal administrative church matters, or other advisers have been able to raise alarms about Williamson?
“When I heard about the excommunication order from the media — and that is how we all found out about it, from the media — I felt, immediately, this would be a hot issue,” Wolf said carefully.
As clips from Swedish TV — easily found on YouTube — showed Richard Williamson of the ultraconservative Society of the St. Pius X saying, in clear English, that he didn’t believe Jews were gassed to death in Nazi-run camps, the Vatican stumbled for days.
Williamson’s interview ran on Jan. 21, the same day that Benedict lifted the excommunication order, media reports show. The Vatican made the decision public three days later, apparently unaware of Williamson’s open denial of the Holocaust.
Seven days later, as outrage spread among Jewish groups and Germans, the pope, without directly addressing Williamson, condemned the Nazi genocide and expressed his deep “solidarity with the Jewish people.”
Still, another week passed before the Vatican told Williamson, by name, to recant his denial
Der Spiegel magazine was among the German media that threw out tough questions as revelations grew daily: “How can it be that a German pope, of all people, is pardoning a Holocaust denier? … Does the pope, a man of books throughout his life, still understand the world outside his palace walls?”
Siegfried Wiedenhofer, a retired professor of systematic theology at Goethe University in Frankfurt, was guided for 15 years by Benedict, who was a professor at the time and who oversaw Wiedenhofer’s doctoral thesis. Wiedenhofer knows the pope as a theologian who spent a lifetime reading and writing. That cerebral outlook may be a strength and a weakness, Wiedenhofer said.
Vatican advisers have yet to understand — or help — a pope who may miscalculate other facets of his job, he said. “To work as a team or choose the right people to work for him — that is not one of his strong suits,” Wiedenhofer said. “I think the whole mess has been caused by the Vatican administration.”
Italian journalist Marco Politi, who has written books on Benedict and on his popular predecessor John Paul II, sees a stark difference between the papacies.
“This has not only been a mistake. This has been a crisis that has left strong unease within the church about how the pope is ruling,” Politi said. “Inside the Vatican and outside the Vatican, you can see people questioning how he rules.”